Bosnia and Herzegovina represents a very suitable experimental space for the analysis of integrative policy in the conditions, war and long-lasting crisis, of a devastated society which, due to the challenges of history, is deeply divided. In such a space, applying the analytical model designed and used by Seymour Lipset and Stein Rokan, the paper deals with the detection of social divisions that underlie party preferences in the 1990 elections for the Assembly of the Socialist Republic of Bosnia and Herzegovina. Analyzes of pre-election and post-election activities of political entities show the existence of an important link between ethno-confessional characteristics and attitudes on political issues and party preferences, which in accordance with the used theoretical model creates preconditions for talking about social divisions that have turned into party divisions. It can be determined that they are bh. political parties formed, with all their specifics, on the basic lines of Bosnia and Herzegovina social divisions. In the analysis of the relationship between social and political space and the influence of the structure of society on political relations and divisions, it is possible to determine that party divisions and divisions, their segmentation and polarization are conditioned, above all, by the depth and dynamics of fundamental Bosnia and Herzegovina social divisions. The divisions that emerged in the pre-election period of 1990 (we can conditionally define them as divisions communism vs anti-communism) were pushed into the background in the first post-election year and priority was given to the split that S. Lipset and S. Rokan defined as the center-periphery split. (or the territorial-cultural split as, after adaptation, Professor Nenad Zakošek called it). The second part of the paper presents an overview of the most important political parties in the 1990 elections and continues to examine the applicability of S. Lipset and S. Rokan's theory of turning social divisions into party divisions, this time in the first year of ethno-confessional parties in Bosnia and Herzegovina. Analyzing the basic lines of historical ethnic and confessional divisions in Bosnia and Herzegovina society and in the sphere of political (sub) system through indicators such as: predominant (ethnic, confessional, linguistic, cultural and regional) identifications, the relationship between ethno-confessional and civil, the relationship to the rights and freedoms guaranteed in Bosnia and Herzegovina. According to the Constitution, the attitude towards different solutions to the state question (remaining in the common state of Yugoslavia vs. the independent Republic of Bosnia and Herzegovina) tested the hypothesis that historical lines of ethno-confessional splits represent the basic determinant of political goals. It can be seen that the territorial-cultural divide (primarily in the form of center-periphery conflict) is actually a kind of complete split, given that it is a split that involves conflict between stable social groups (residents of the center and periphery but also members of different ethnic and confessional communities). In the Bosnia and Herzegovina case, these are (ethnic and confessional) communities that have different views on the most important issues of the social organization of the common state, which results in open conflict on the political scene in the form of voting for different political options, which can be transformed by ethnopolitical elites. (very easily) into various forms of violence against others and different in the territory that is under their political (and police) control.
Based on the available literature, social division is defined as a measure that separates community members into groups. When it comes to Bosnia and Herzegovina and its population who spoke the same language and shared the same territory, the confessional (millet) division from the time of Turkish rule, as a fundamental social fact on the basis of which the Serbian and Croatian national identity of the Bosnian Catholic and the Orthodox population remained in Bosnia and Herzegovina even after the departure of the Austro-Hungarian administration in 1918. Historical confessional and ethnic divisions that developed in the Ottoman and Austro-Hungarian periods became the key and only basis for political and party gatherings and are important for today's Bosnia and Herzegovina segmented society. The paper attempts to examine the applicability of the analytical framework (theory) of Lipset and Rokan (formulated in the 1960s) on social divisions in the case of the elections in Bosnia and Herzegovina for the Constituent Assembly of the Kingdom of Slovenes, Croats and Serbs in 1920? Elements for the answer can be offered by the analysis of the relationship between the ethno-confessional affiliation of citizens, on the one hand, party affiliation, on the other and their acceptance of certain political attitudes and values on the third side. If there is a significant interrelation, it could be concluded that at least indirectly the lines of social divisions condition the party-political division. The political system, of course, is not just a simple reflex of social divisions. One should first try to find the answer to the initial questions: what are the key lines of social divisions? How do they overlap and intersect? How and under what conditions does the transformation of social divisions into a party system take place? The previously stated social divisions passed through the filter of political entrepreneurs and returned as a political offer in which the specific interests and motives of (ethnic) political entrepreneurs were included and incorporated. After the end of the First World War, ethnic, confessional and cultural divisions were (and still are) very present in Bosnia and Herzegovina. The key lines of division in the ethnic, confessional and cultural spheres, their development and predominantly multipolar (four-polar) character through changes in the forms and breadth of interest and political organization have influenced political options (divisions) and further complicating and strengthening B&H political splits. The concept of cleavage is a mediating concept between the concept of social stratification and its impact on political grouping and political institutions and the political concept that emphasizes the reciprocal influence of political institutions and decisions on changes in social structure. Thanks to political mobilization in ethno-confessional, cultural and class divisions, then the "history of collective memory" and inherited ethno-confessional conflicts, mass political party movements were formed very quickly in Bosnia and Herzegovina as an integral part of the Kingdom of Slovenes, Croats and Serbs ( Yugoslav Muslim organization, Communist Party of Yugoslavia, Yugoslav Democratic Party, Croatian Farmers' Party, Croatian People's Party, Farmers' Union, People's Radical Party ...). The lines of social divisions overlap with ethnic divisions (Yugoslav Muslim Organization, Croatian Farmers' Party, Croatian People's Party, Farmers' Union, People's Radical Party ...) but also intersect them so that several ethnic groups can coexist within the same party-political framework (Communist Party of Yugoslavia). The significant, even crucial influence of party affiliation and identification on the adoption of certain attitudes speaks of the strong feedback of the parties and even of some kind of created party identity. The paper discusses the first elections in Bosnia and Herzegovina organized during the Kingdom of SCS and the formation of Bosnia and Herzegovina's political spectrum on the basic lines of social divisions.
Abstinence is a conscious and voluntary waiver of one original political right, the right to vote. Often, the very act of abstinence is understood as a kind of election, as an expression of disagreement with political alternatives, candidates and parties participating in the elections. Abstinence is close to the notion of apolitical, that is the disinterest and indifference of citizens, of individuals and groups to politics and participation in the political life of the community. The paper analyzes the difference between abstinence in elections and apoliticality and attempts to point to the problem of increasing abstinence from voting in general elections in post-Dayton Bosnia and Herzegovina.
Introduction. We report a case of a sixty-year-old man diagnosed with gluteal compartment syndrome caused by traumatic rupture of the superior gluteal artery associated with fracture of the inferior pubic ramus and blunt trauma. Case report. A patient was injured falling from a height of four meters. Signs of compartment syndrome and sciatic nerve compression developed three hours after the injury. The patient went through a computerized tomography (CT) scan procedure with contrast, which showed a hematoma in the gluteal region, but without signs of active bleeding. However, after observation and monitoring of the patient, CT angiography was performed which revealed a rupture of the superior gluteal artery. Fasciotomy and debridement were performed and the patient was diagnosed with gluteal compartment syndrome and rupture of the superior gluteal artery. Surgery resulted in a significant improvement of the patient’s condition. Conclusion. Traumatic gluteal compartment syndrome is a rare condition. Gluteal compartment syndrome should be taken into consideration in each patient with pelvic trauma and hematoma in the gluteal region whose neurological status is affected. Prompt diagnosis and fasciotomy are crucial in the treatment and fasciotomy presents the gold standard in the treatment.
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